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The Preternatural Infancy of Man (11.1.14)

“The preternatural infancy of man,

   the preternatural infancy of his spirit,

   the preternatural birthing of his soul:

                                               cannot be understood by man in his mortality;

                                               cannot be comprehended when reasoning is undeveloped;

                                               cannot be remembered when masked by God for faith to be employed.

The preternatural infancy of man ushers in the mortality of man.

             The mortality of man ushers in the freewill of man.

                          The freewill of man ushers in the faith of man.

                                    The faith of man ushers in the destiny of man.

                                                The destiny of man ushers in the eternity of man.

                                                            The eternity of man ushers in the choice of man.

                                                                         The choice of man ushers in either honour or respect.

The preternatural infancy of man is conjoined in the consummation of the marriage bed,

                                                      is conjoined prior to birth,

                                                      is conjoined in completeness of preparation of the soul,

                                                      is conjoined in readiness for all which is to be brought forth in a birth –

                                                                                                                                       within a promise made to man.

The preternatural infancy of man is not fresh news to man,

                                                      increases understanding of conception,

                                                      increases knowledge of the predetermined,

                                                      projects the process forward which is subject to freewill.

The preternatural infancy of man relies strongly for overall success on the understanding of the importance of the outcome of the application of freewill in the mortality of man.

The preternatural infancy of man speaks of a season of creation,

                                                      speaks of a season in the presence of God,

                                                      speaks of a season when the spirit of man lies in waiting for the marriage bed:

                                                                                                 both in fulfilment of potential and of birth into mortality –

                                                                                                         in the time set for preparation for return.

The preternatural infancy of man has no need of faith,

                                                      has no need of grace,

                                                      has no need for prayer.

The preternatural infancy of man knows the presence of God,

                                                      knows the will of God,

                                                      knows the future planned for the existence in eternity:

                                                                                 is as a lifeboat with a motor designed to drive it forward;

                                                                                 is as a lifeboat with a cargo waiting for deployment;

                                                                                 is as a lifeboat set to carry a life entrusted to the safety of the womb.

The preternatural infancy of man should not be wasted at the whim of man,

                                                      should not be discarded on the basis of convenience,

                                                      should not be terminated –

                                                               so to deprive the growth of the spirit and the soul within the envelope provided:

                                                                                                                          for the fulfilling of the journeying of man.

The preternatural infancy of man has an expected destiny,

                                                      has the stages of growth set for development,

                                                      has the developing abilities set for achievement,

                                                      has the origins of faith instilled for seeking a relationship with a god,

                                                      has agency protected and accountable within the security of freewill.

The preternatural infancy of man is fully prepared for existence –

                                      in meeting the tests of life within mortality,

                                                                                 within the test of faith,

                                                                                 within the test of preparation for progression,

                                                                                 within the test of character established for the applying of freewill,

                                                                                 within the test of commitment to the greatest sacrifice of love,

                                                                                 within the test of selection of a destiny with honour,

                                                                                 within the test to practise both truth and righteousness:

                                                             in leading the glove of man complete with the spirit and the soul –

                                                                                       back into the redeeming presence of The Eternal God,

                                                                                                                                                  The Living God,

                                                                                                                                                  The Loving God of man.”

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